Ever since I read in the
late eighties about the architecture of the new
Institute for the Arab World in Paris, I have wanted to
see it. When I finally had the opportunity to visit the
institute last week, I was not only astounded by its
interesting façade but also by the diversity of
activities that it offers.
The Institute for the Arab
World (l'Institut du Monde Arabe or IMA for short) was
inaugurated in December 1987 and immediately drew much
attention because of its extra-ordinary architecture.
The IMA was set up as a
project between France and 22 Arabic countries: Algeria,
Saudi Arabia, Bahrain, Comoros, Djibouti, Egypt, United
Arab Emirates, Iraq, Jordan, Kuwait, Lebanon, Libya,
Morocco, Mauritania, Sultanate of Oman, Palestine,
Qatar, Somalia, Sudan, Syria, Tunisia and Yemen. It has
three set objectives:- to encourage the study and
understanding of the Arab world, its language and
civilisation in France.
- to enable cultural
exchanges and promote the communication between France
and the Arab world
- to take part in the
development of contacts between France and the Arab
World, contributing thus to the strengthening of the
relationship between the Arab World and Europe.
The architecture that
immediately attracted so much attention reflected the
objectives mentioned above. It was designed by a group
of architects (Jean Nouvel et Architecture Studio) and
attempts to unite Western and Arabic culture.
In order to get a good
view of the building I first walk out across the bridge
that crosses the Seine river directly in front of it.
From this point the building matches its surroundings
and is one with the city. The view down the river
towards the great Notre Dame cathedral is a famous one.
You really know you are in Paris.
Located on the south bank
of the Seine, the building has a northern façade that
overlooks the historical heart of Paris, including the
famous Notre Dame cathedral. It symbolizes the
relationship with the old city. There are two parts to
the building - the one nearest the river is a large
exhibition center that is connected to the posterior
part at the level of the top (13th) floor by a small,
glass-enclosed bridge that leads to the roof terrace and
the restaurant. This posterior part ends in a sharp
point, like the bow of a ship and is completely
transparent, made of glass.
The south façade of this
glass building is decorated with 240 square windows of
geometrical design, like Arabic 'mouchatabiehs'. The
interesting feature of these windows is that each one of
them consists of 72 diaphragms of different sizes, that
open and close according to the strength of the light in
order to control the sun's penetration into the interior
of the building and to protect the collections exhibited
within its glass structure. The movement of the
diaphragms is regulated by light-cells and takes place
completely automatically.
The inside of the building
has an extra-ordinary stairwell-elevator shaft, made of
steel and glass, where all supports, conduits and
architectural structures are visible and combine to make
a huge geometrical sculpture.
The lobby that leads to
the large conference hall has a striking world map of
back-lit coloured glass that is perfectly reflected in
the black marble floor.
The roof terrace on the
thirteenth floor is adjacent to a restaurant and offers
a splendid view across the Seine River and some famous
Parisian landmarks.
It takes a little bit of
courage to cross the small bridge that leads across the
40 meter gap between the two buildings. But the sunny
terrace and the fascinating view are too tempting. A
group of German tourists sit scattered on the terrace
floor listening to a lecture on the activities of the
Institute delivered by a young Arabic woman.
Unfortunately the restaurant is closed at mid-morning -
I would have enjoyed the view even more with a nice cup
of coffee.
The south façade overlooks
a courtyard with a large sculpture made of white marble
by an Arabic sculptress and donated by Jordan. Across
from the main IMA building a low-slung structure houses
the Medina, a shop of Arabian artifacts and the Café
Abu-Nuwas, a tea room.
I have my desired coffee
in the Abu Nuwas café. The shop that surrounds the café
sells all the wares one can find in the Sharjah and
Dubai suqs - except the gold. I sip my coffee while I
read the many brochures that I picked up inside, before
I go back in to have a look at the museum and the
bookshop.
The Institute is far more
than just a wonderful building!
The library contained in
the main tower holds over 65,000 books, of which some
600 rare old manuscripts and also newly published
volumes on Arabic history, culture, sociology and
literature. These are mainly in Arabic and French, but
there are also books in English, Italian, German and
Spanish. The library also offers language courses and
has a collection of 200 microfilms. There is also a
section where one can view photographs (some 35,000!)
and documentary films (200) and listen to up to 600
hours of music - all reflecting Arabic culture.
Three floors of the tower
are taken up by the permanent exhibitions of the museum.
The collection is divers and spans many centuries. It
tells the history of the development of the Arab world.
One can find amphora pottery from Carthage from the
pre-Christian era as well as classical marble sculptures
of the Roman emperors. Especially interesting is a
collection of astronomical navigational instruments as
well as early medical tools. During the 2nd to 4th
century, Tunisia was a bastion of Christianity and from
this period are the mosaics that once decorated the
churches of northern Africa. In the 9th century Tunisia
became predominantly Islamic and many objects from this
period until the 19th century are represented. Old
carpets are displayed along the walls of the narrow
pointed tip of the building, while 19th century jewelry
is exhibited in simple glass cases.
Syria and Tunisia also
contributed some 180 pottery and antique objects while
many of the objects are on loan from the Louvre museum
as well as from other French museums.
There is a separate space
for rotating exhibitions in the front building, and the
one planned for the second half of 2004 is worth another
trip to Paris! This major exhibition has as its subject
the Pharaohs of Egypt, divine kings and victorious
warriors. It will encompass 275 objects on loan from the
Egyptian Museum in Cairo, the Louvre in Paris, the
British museum, the Museum of Archaeology and
Anthropology in Philadelphia (USA) as well as from the
Natural History Museum in Lyon and private collections.
One spectacular exhibit will be a 3 meter high statue
(Colossus) of Tutankhamon!
Together with the many
cultural manifestations that are planned it will provide
Paris with a true "Egyptian season" that will run from
mid-October 2004 till mid-April 2005.
The calendar of activities
provided by the IMA is impressive:
* The Arab cinema was
recently represented by films from all the north-African
and middle Eastern countries, and highlighted the work
of Nabiha Lotfy, famous filmmaker of many documentaries.
From June 26th till July 7th the 7th Film biennale will
run at the institute with a special homage to the
Egyptian actress Madiha Yousry and a retrospective of
Iraqi cinema.
* Every month there are
series of lectures by professors from various
universities on a diversity of subjects. During June
George Saliba, graduate of the American University in
Beirut and professor at Columbia University in New York
presented lectures on astronomy ("Arab-Islamic science
and the European renaissance", "The science between
religion and philosophy - astronomy", etc)
Also Boutros-Boutros Ghali,
former UN general secretary and present secretary
general of the International Organization for the French
language, lectured on "The Middle East - from
homogeneity to hegemony".
The American University of Paris organized a conference
taking place at the IMA in the beginning of June, on
"New Technology in the Arab world", dealing mainly with
IT and Media technology..
* The 5th Festival of
music in mid-June presented music from North Africa,
India, Spain and Yemen, including jazz. Earlier a series
of concerts by women from Tachkent and Uzbekistan
highlighted the art of famous singers such as Mastaneh
Ergashova and Matlubeh Dadabayeva.
* Workshops are held in
calligraphy, ceramics and IT-skills.
* Special story-telling
sessions for children are held every first Wednesday of
the month. An especially interesting workshop is being
held on Saturday mornings for children between 6 and 12
years: the famous voyages of Ibn Battuta, Al-Idrissi and
Ibn Jubayr are shown to the children using the large
Qassimi collection of old maps, after which the children
go back to the atelier to draw and paint their own "silk
route" or other famous voyages on parchment paper.
* The IMA issues quite a
few publications, such as the quarterly magazine Al
Moukhtarat for students that aims to promote better
understanding of the Arabic language and culture with a
variety of subjects. CD-roms and audio-cassettes with
language courses are also available.
* The institute provides
traveling exhibitions on a wide variety of subjects
which can be ordered for museums and institutes
elsewhere.
* The website
http://www.imarabe.org
provides any desired information on the 22 participating
countries at the touch of a key. More than 3000 links
take one all over the Arab world.
* There is a Society of
Friends of the IMA. The 28 Euro membership provides one
with regular information on upcoming events as well as
discounts or free access for the various exhibitions and
workshops.
Information on the IMA and its activities can be
obtained from:
Institut du Monde Arabe
1 Rue des Fossés St. Bernhard
Place Mohammed V
75236 Paris Cedex 05
Tel : 00-31-1-40-51-38-93 or 00-31-1-40-51-38-48
http://www.imarabe.org
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