The greatest legends are always
these that most resemble the truth. Among such legends
are the tales of bright stars appearing flickering in
the twilight, and leaving their mark for the future
generations.
One such
star appeared in the sky of Basra (present day Iraq) in
the 8 century AD. Its light penetrated the houses and
the souls of the people and burned there like a candle
for almost a hundred years. It is an unforgettable
phenomenon that was immortalized in the writings of men
and in the speech of their tongues, as well as in the
records of researchers from that time on.
Rabia al-Adawiyah,
well known in Islamic history as Rabiah Basri, was born
in 714 A.C. in the city of Basra, Iraq. Not much is
known about her, except that she lived in the second
half of the 8th century AD. But many spiritual stories
are associated with her and what we can glean about her
is reality merged with legend. These traditions come
from Farid ud din Attar, a later sufi saint and poet,
who used earlier sources. Rabia herself though has not
left any written works.
After her
father's death, there was a famine in Basra, and during
that she was parted from her family. It is not clear how
she was traveling in a caravan that was set upon by
robbers. She was taken by the robbers and sold into
slavery.
Her master worked her very hard, but at night after
finishing her chores Rabia would turn to meditation and
prayers and praising the Lord. Foregoing rest and sleep
she spent her nights in prayers and she often fasted
during the day.
There is a story that once, while in the market, she was
pursued by a vagabond and in running to save herself she
fell and broke her arm. She prayed to the Lord "I am a
poor orphan and a slave; now my hand too is broken. But
I do not mind these things if Thou be pleased with me. "
and felt a voice reply "Never mind all these sufferings.
On the Day of Judgement you shall be accorded a status
that shall be the envy of the angels even"
One day
the master of the house spied her at her devotions.
There was a divine light enveloping her as she prayed.
Shocked that he kept such a pious soul as a slave, he
set her free. Rabia went into the desert to pray and
became an ascetic. Unlike many sufi saints she did not
learn from a teacher or master but turned to God
himself.
Throughout
her life of poverty, her Love of God and self-denial
were unwavering and her constant companions. She did not
possess much other than a broken jug, a rush mat and a
brick, which she used as a pillow. She spent all night
in prayer and contemplation chiding herself if she slept
for it took her away from her active Love of God.
Someone
asked her why she continued to suffer poverty and did
not seek help from her friends and she replied: "I am
ashamed to ask for this world's goods from Him to Whom
it belongs and how can I seek them from those to whom it
does not belong!" At another time she answered one of
her friends: "Does Allah forget the poor because of
their poverty or remember the rich because of their
richness? Since He knows my state, what have I to remind
Him of? What He wills, we should accept".
Many
miracles are attributed to her. She became famous for
her teachings of love and fellowship of Allah, which she
said should be the goal of His lovers.
As her fame grew she had many disciples. She also had
discussions with many of the renowned religious people
of her time. Though she had many offers of marriage, and
tradition has it one even from the Amir of Basra, she
refused them, as she had no time in her life for
anything other than God.
More interesting than her absolute asceticism, however,
is the actual concept of Divine Love that Rabia
introduced. She was the first to introduce the idea that
God should be loved for God's own sake, not out of
fear-as earlier Sufis had done.
She taught that repentance was a gift from God because
no one could repent unless God had already accepted him
and given him this gift of repentance. She taught that
sinners must fear the punishment they deserved for their
sins, but she also offered such sinners far more hope of
Paradise than most other ascetics did. For herself, she
held to a higher ideal, worshipping God neither from
fear of Hell nor from hope of Paradise, for she saw such
self-interest as unworthy of God's servants; emotions
like fear and hope were like veils - i.e., hindrances to
the vision of God Himself.
She prayed
"O Allah! If I worship You for fear of Hell, burn me in
Hell, and if I worship You in hope of Paradise, exclude
me from Paradise. But if I worship You for Your Own
sake, grudge me not Your everlasting Beauty.
Rabiah
Basri is highly esteemed and her teachings quoted by
most of the Sufi writers and biographers of the great
saints in the history of Islam. She died in Basra, Iraq
in 801 A.C, when she was in her early to mid eighties,
having followed the mystic Way to the end. By then, she
was continually united with her Beloved. As she told her
Sufi friends, "My Beloved is always with me".. |