The Arab Psyche
As we approach the 21st century, the Arab nation is experiencing a
crisis that it must overcome to move successfully into the new
millennium. In the third of our series of articles, Al Shindagah looks
at the Arab personality in Islam
The Message
It is an article of faith for Muslims that God ordained the Arab nation
to receive His Word and to carry it to all humanity. For that reason the
last of the prophets was chosen from among them. The divine mission for
the messenger was to proclaim the Word of God, the Holy Quran, and guide
all of mankind into a new era of enlightenment.
The Holy Book was the culmination of the all the messages brought to
mankind by a long lineage of prophets. The Quran conveyed to the early
listeners clear signs and unquestionable evidence of its origin, as its
eloquence was unattainable to any human authorship. The miracle of the
Book unified the Arabs. The structure of the laws that it established
for them bestowed power on them and would henceforth govern the lives of
true believers everywhere. It developed the Arab personality according
to new principles and nurtured a civilisation and an empire.
Characteristics of Islam
The most essential characteristic of Islam is its core monotheistic
belief. The religion commands its believers to worship but One God, who
has no partner, no father, no mother, no son. Monotheism frees man from
subjugation and submission to anyone other than God, the creator of
mankind. This simple, liberating concept is the principle that offers
unity to mankind.
God commanded His prophet to explain his mission thus:
Say: "I am but a man like yourselves. The inspiration has come to me
that your God is the One God. (Chapter of the Cave, verse 110)
A second essential characteristic of Islam is that the creed is not
strictly a religious belief, nor it is simply a moral dogma. Rather, it
is both belief and legislation, both faith and practice. Islam
integrates acts of worship and morals into a practical everyday system
of action. It is a source of unity for a complete life in all aspects.
God¹s message offers a path to achieve the good in this earthly life and
to earn eternal life. Because Islam regulates the political, social,
economic and intellectual life of the believers, Islam defines both
religious practice and the state. Witness the saying of the Prophet,
peace be upon him:
Work for your earthly world as if you live forever, and work for your
afterlife as if you are dying tomorrow.
A third important trait of Islamic civilisation is its humanistic
orientation. It is universal in its scope and content. The demand in the
Holy Book for liberty, justice and equality preceded by a millennium the
call of the French Revolution for the same. The Islamic declaration of
human rights irrespective of ethnic group or economic class laid the
divine precedent of the declaration in this century of the universality
of human rights, as evidenced by the following verse:
O mankind! We created you from a single pairing of a male and a female
and made you into nations and tribes so that you may know each other.
Truly the most honoured of you in the sight of God is he who is the most
righteous.
(Chapter of Al Hujurat, verse 13)
The humanistic orientation of the Islamic faith stems from the fact
that it seeks to elevate the human being to perfection. Islam stipulates
that man grows more perfect as he grows more obedient and submissive to
God. Worship uplifts the individual to new heights of humanity.
Islam regards the contemplation of God's wonders as a beneficial
activity. The believers are urged to meditate about the miracle of the
universal creation. Contemplation is a mental process which leads the
individual to move from the tangible to the intangible, from the natural
to the supernatural. In this manner, the Muslim grows in his
consciousness of the Creator and more deeply believes, as evidenced in
many Quranic verses:
Men who remember God when standing, sitting or lying down and who
contemplate the wonders of the creation of the heavens and the earth,
say 'Our Lord, it was not for nothing that You created all of this.
Glory to You! Grant us salvation from the chastisement of the Fire.
(Chapter of Imran, verse 91)
Another distinctive characteristic of Islam is its absolute respect for
science. The Prophet declared that the status of scientists is next to
that of the prophets. He also considered them as the heirs of the
prophets. Muslims were exhorted to open their minds: Seeking knowledge
is the duty of every male and female Muslim.
Though the scientist was exalted in this manner, still Islam brought him
to his knees in worship: Amongst the worshippers of God, it is the
scholars who truly fear Him. The scholars among the believers
appreciate more clearly the fearsome wonder of His creation. The
humility of true knowledge is emphasised by this Hadith: A scholar will
continue to be a scholar so long as he seeks knowledge, but once he
thinks that he knows, then he in fact lacks knowledge.
Keen interest in knowledge motivated the early Muslims to translate the
classics of other nations to broaden their understanding. On that basis
were the early caliphates able to make their own contribution to
civilisation. For example, the scholars of the early Muslim era
translated and studied the classic tomes of the Greek sciences,
particularly philosophy and medicine. The great works of the ancient
Persian civilisation were translated and made available. The great store
of knowledge which was accumulated was in turn accessed by Europeans
during their Dark Ages, and in that manner stimulated the explosion of
learning which was the Renaissance.
When the Arabs better expressed God's law, Muslim civilisation was the
guiding light of mankind. How the believers suffer that their current
divisions and arguments have denied them their former leadership in
scholarship!
Another support of the edifice of Islam is its interest in the affairs
of both the individual and the group. A fault of capitalism lies in its
single-minded emphasis on the individual, while a sin of socialism has
been to overly emphasise the priority of the group. Islam in contrast
stresses the prerogatives of both polarities. The individual is
respected as the ultimate expression of God's creation and as the
building block of society. The community is given the role of governing
the individual, to nurture him in belief and action. The interface
between the two must represent an equilibrium of human rights and the
primary role of the community of believers.
The Quran and the Hadith and more than a millennium of Muslim
scholarship all expound at length on this subject. A famous quote from
the Prophet has him saying, Keep together as a group, for the wolf eats
the sheep that goes astray.
The Impact of Islam on the Arabs
Islam was not just an invitation to do good deeds, nor was it simply a
reform movement. The revelation prompted a drastic transformation of the
life of the Arab and his society. The message of God revealed a quantum
leap which encompassed all walks of life. Islam transformed the Arabs
from warring tribes into a proud nation with common interests, a people
of strong social bonds and high moral values.
Political and Social Impact
Before the advent of Islam, it was the tribe which was the main
political unit. Each extended family was led by its sheikh who managed
its affairs according to tribal traditions and unwritten laws. The Arab
people were thus fragmented and in a constant state of war with each
other.
Islam united these bickering brothers into one family under God. The
divine plan provided the Arabs with the framework to establish a strong
Islamic state to promote their collective interests. This new structure
adopted the Quran as its only constitution and was headed by a series of
caliphs. These leaders directed the Arabs towards one goal, which was
the mission to spread the Word of God throughout the world. Within a few
decades this fledgling state was able to vanquish the two great powers
of the time, the Roman and Persian Empires. Within a period of but sixty
years, the boundaries of the Muslim state stretched to China in the
east, Byzantium and Russia in the north, and the Atlantic Ocean in the
west.
Islam transformed the Arabs from a society whose ties were based on
blind tribal prejudice to a community of brothers of one common faith.
The religion preached not vengeance but compassion and solidarity among
its members regardless of ethnic or economic group. The Word of God
revealed that a true believer is the person who wishes for his brother
in faith what he wishes for himself.
According to the Quran, members of the Muslim community should be like
one body, so that if any of its parts suffers, the rest of the system
struggles as a unit to correct the damage. Instead of tribal bias, the
believers are ranked according to the sincerity of their belief. For
example, a Hadith has it that a Muslim will not be a true believer if he
goes to bed with a full stomach and his neighbour is hungry.
This social solidarity and compassion is the ideal offered by God's
Word. It is sad but true, however, that man's imperfections have
restrained him through the ages from ever perfectly achieving this
ideal. During some epochs of Islamic history, the collective
achievement has been closer to the divine mark, at other times lower.
The performance is affected by numerous factors, some of which pertain
to different rulers or to local and external influences. A crucial
symptom of whether each generation is deviating from the revealed
principles of Islam is the solidarity and unity of the believers.
Intellectual and Ideological Impact
Islam changed the perception of the Arabs about themselves and the
creation around them. According to Muslim doctrine, the presence of
mankind on earth is not a random exercise in evolutionary serendipity.
On the contrary. God created man to fulfil a grand purpose, which is
that mankind is granted the stewardship of the earth. That
responsibility should then be managed in harmony with God's will.
In this manner, Islam changed at a stroke the ancient beliefs which the
Arabs had about the world around them. The Arabs realised that the idols
which they had worshipped before the foot of the Prophet touched the
earth were unable to influence the worldly state of affairs. The Word
revealed that the universe had been created by the One God who is
responsible for every instant and every particular of its existence. In
addition, Islam lifted the curtain on the afterlife, revealing the
wonders of the heavenly paradise where the just man will be served by
beautiful virgins and fair young boys and the unjust would suffer the
torments of hell.
These new beliefs broadened the horizon of the Arab. The believers were
able to think on a higher plane and to manage their individual and group
affairs more productively. The tribal ambitions expanded to encompass
global dimensions as the Arabs were commissioned to spread the divine
message throughout the world. Because of this formidable task, the
believer has a great responsibility not just to himself but also for the
world around him.
Islam granted the Arabs a new spirit motivating them to widen the
borders of the believers, using the power of the Word and not the might
of the sword. This was the secret of the great victories that the
Muslims achieved in their rapid conquest of much of the world. And it
was divine inspiration that was the secret of the great achievements of
civilisation in the early caliphates.
Linguistic and Cultural Impact
The revelation of the Word had a very strong impact on the language of
the Arabs and their literature. As the Quran was revealed in Arabic, the
unity of belief contributed greatly to the linguistic integration of the
tribes into one common language. If it were not for the Holy Book, the
gaps between the various Arab dialects would have widened farther and
farther as history progressed. Perhaps the Arab tongue would have
eventually disappeared just as the Latin language fell from use as
dialects slowly became languages.
Islam spread the reach of the Arabic language as it became the medium of
commerce and political power over a broad empire. In addition, the
principles revealed by the Word held sway over an even greater empire of
the spirit and thus contributed to the depth of the language. In
addition the exposure to new peoples and experiences enriched the Arabic
language immeasurably. This process refined the language with new
meanings and styles and lofty ideas, developing Arabic into the medium
of communication of a bright new civilisation instead of being the
simple expression of desert nomads.
As for the culture of the Arab, Islam caused a transformation of wide
dimensions. The literary arts became more diverse and served better
purpose. The meanings of the poet and the singer became more profound
and refined, and their messages more forceful. If it were not for the
Quran, the Arabs would not have had the linguistic sciences of grammar,
morphology and rhetoric. Nor would the profound theological and
jurisprudence sciences based on the Holy Book have developed.
The cultural impact that Islam had on the Arabs is evidenced by the
fact that they came to be known as the nation of 'Read', as they were
primarily illiterate prior to the revelation of the Word. It is also a
reference to the fact that the first verse of the Quran begins with the
emphatic command to Read. The early Muslims did not hesitate to learn
from the sciences developed by other nations, and the circle of Islamic
civilisation was widened immeasurably by those scholars who themselves
joined the Muslim community as it expanded.
Traits of the Arabic Muslim Personality
Much of the Arab personality derives from the impact which the
revelation had on their culture. It can safely be said that Islam
conferred on the Arab nation a new distinctive outlook and behaviour. A
culture quite definitely shapes the individual personalities of its
members, particularly in a traditionalist community such as the Arabs.
Some cultural traits may diminish or change as history evolves, but the
constancy of Islam has functioned to reinforce those elements which are
sanctioned and nurtured by the religion. And this continuum has also
preserved the finer aspects of the Arabic personality which predated the
revelation of the Word.
There is a conspicuous pride and gratification among Muslim Arabs that
God blessed them with the Divine Message and the commission to carry it
to other nations. This responsibility adds a sense of honour and purpose
to the Muslim personality, as evidenced by the Quranic verse:
But
honour belongs to God and His Messenger and to the believers. (Chapter
of the Al Munafiqun, verse 8)
The orientation of the Muslim personality is neither strictly secular
nor is it absolutely divine. The admirable course for a true believer is
a balanced search for both happiness on earth and the paradise of the
hereafter, as per the following verse:
Seek with the wealth which God has bestowed on you (to enter) the home
of the hereafter, but do not forget your portion of this world. Do good,
as God has been good to you.
(Chapter of the Al Qasas, verse 77)
Diligence and perseverance are among the personality traits which
Muslims admire. The believer has to persevere in his obligation to
spread the Word of God. It is to be expected that they will be diligent
in striving for success, but each also has an obligation according to
his or her capability to protect one's rights, family and homeland. The
'jihad' or struggle to protect the Muslim domain, is a sacred matter for
all Muslims. According to the Hadith, the Prophet Mohammed was quoted to
have said, A person who does not engage in Jihad or does not think of
doing so, dies like a pagan of pre-Islamic times.
The Muslim is expected to lead a moderate lifestyle. The system of life
dictated by the revelation encourages a balanced approach to life as it
rejects both extravagance and stinginess. In this context, the Quran
states:
Those are blessed who, when they spend, are not extravagant and not
niggardly, but hold a just balance between those extremes.
(Chapter of Al Furqan, verse 67)
The believer should be modest and well-tempered. Islam preaches against
arrogance, insolence and foolishness. The Quran prohibits Muslims to
imitate foolish behaviour as evidenced by the following verse:
The servants of God the Most Gracious are those who walk on the earth in
humility, and when the ignorant address them, they say 'Peace'.
(Chapter of the Furqan, verse 63)
Cleanliness and purity are admirable traits for the Muslim. Islam
preaches that the believers must have a clean appearance in both heart
and mind.
Finally, Islam made it imperative that its doctrines are translated into
the actual behaviour of the believers. Whenever the phrase "those who
believed² occurs in the Quran, it is always followed by "and carried out
good deeds². This confirms that sound belief is always grounded on good
deeds and that the two are absolutely inseparable.
O you who believe! Why do you say that which you do not believe? It is
grievously hateful in the sight of God that you say that which you do
not do. (Chapter of Al Saff, verses 1-2)
We have introduced to our dear readers the traits of personality which
the Holy Quran and the Hadith of the Prophet encourage in the believers.
These elements of character win the respect and admiration of the
non-believers when they are properly and humbly exhibited in the actions
of the believers. These are the traits which enabled the Word of God to
spread so rapidly after its revelation to the Arabs.
These traits were the pillar of strength of the Arabs until a lack of
vigilance allowed the Muslim nation to be weakened by a variety of
internal and external influences. In the next article of this series, we
will focus on the Arab Muslim of the modern era and the factors which
have afflicted him.